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Middle Pane

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Perception

One in Many; Many in One

Self – One in many; Many in one

The self is steadfast and constant.  It is an un-moving, non-judging observer.  To do otherwise is to form identification giving rise to something separate.  Rising from the self is the mind.  The mind provides commentary and observation on the outside world or reality.  The mind, through perception and interpretation, gives rise to the body.  The body is the thing that forms a physical barrier between us and the outside world.  This is where we start to actually perceive ourselves as separate which gives rise to others and everything else.

Here is the thing.  That mind-body perception is just one of many.  If this mind-body arises from the self, then everyone that I am perceiving is arising from the self.  The self emanates out from underneath this mind-body, but it also spreads out from everyone and everything that this mind-body perceives.  So this mind-body is one in many forming many in one.  I am a projector and a receptor of the self.

Mind-Body Perception

The mind perceives the outside world through senses. It is only aware of reality through an interpretation of the sense. The ears feed in sound waves that are then interpreted into something that is meaningful or identifiable. The body is also perceived through senses. What we interpret as the body is not reality, it is only perception of reality. So really, I am not the body, just as I am not the outside world.

Thoughts also seem to come that way. The original, real thing, followed by echos and perceptions. The mind echos the true event or reality. Those echos mix together and form a sense of identification. I am not really the echo, I am the source. I am not the body. I am not even the mind.

But perhaps an echo is still part of what I am. I am the observer and the observed. To say that I am not something denies me saying that I am everything. I can’t be everything minus something. That doesn’t make sense. I am and I am not the body. I am and I am not the mind. Semantics. I guess it is more freeing to lose the identification than claim it, even though it is a infinitesimally small part of our composition.

Interpenetration

Every road is connected

All roads lead to all destinations

At least to all destinations where someone has already been

Until we choose to go off road

To go somewhere where roads do not exist

But we have still been there before

Rain falls from the sky

Feeding lakes and rivers

Flowing to the sea and going back home along the way

Did that rain drop of water really make it all the way to the sea?

Once it became part of the connectedness,

Could it ever go back to being the same rain drop?

It was lost and found at the same time

But wasn’t it always connected, even when it did exist as a single drop of rain?

The smallest particles of the river

squished up against the smallest particles of the sky

Some outside perception determining a certain separation between the two

But aren’t they always together?

Just a different delineation is being made

Continue reading “Interpenetration”

Observation of Time

Can time exist without an observer.  Time could be defined as events that occur and our perception of some unit of measurement that has passed between those events.  Perceived time varies per observer and is based on internal and external events.  If I look forward to some event happening, time may be perceived to progress slower coming up to the event and then quicker afterwards.  That same event may be something that someone else dreads, so time may be perceived to be quicker coming up to the event and slower afterwards.  Which observed movement of time is correct?  So, can there be independent, non-observed time.

One image, as the observer, observes dozens of other images around himself and inside himself … there is a central image put together by all the other images, and this central image, the observer, is the censor, the experiencer, the evaluator, the judge who wants to conquer or subjugate the other images or destroy them altogether. But other images are the results of judgments, opinions and conclusions of the observer, and the observer is the result of all the other images—therefore the observer is the observed.

Krishnamurti

Measuring change of state of particles makes assumptions about how time affects the particles.  Consider the zen koan “If a tree falls in the forest and no one is around to hear it, then does it make a sound”?  Without someone to perceive the sound, does the sound exist?  OR “If no one is around to see the tree at all, did it fall?” Are we making assumptions about how it got into that state based on our prior experiences or has the tree always existed in that state.  We observe and then make up a story that fits our observations.

Water flows on and on
but it never flows away.
The moon waxes and wanes,
and yet in the end it is the same moon.
If we look at things through the eyes of change,
then there’s not a single instant of stillness in all creation.
But if we observe the changelessness of things,
then we, and all beings alike
have no end.

Su Shih

If time only exists when perceived, does it really exist at all?  Is everything just a possibility in flux (null) waiting for an observer to flip the switch and lock it into something meaningful to that observer?  And if that is true for “physical” matter, what about thought or feeling?  Can thought or feeling exist without an observer and if it is being observed who/what is that observer?

The moment you realize you are not present, you **ARE** present. Whenever you are able to observe your mind, you are no longer trapped in it. Another factor has come in, something that is not of the mind: the witnessing presence.

Eckhart Tolle – The Power of Now

We are not viewing physical matter, we are viewing our perceptions (thoughts/feelings) of physical matter.  Obviously thoughts and feelings can be influenced by subtle things that we are not even aware of, but if it is all part of our perception then we should have ultimate control of it.  It is awareness that breaks the illusion.

Like you, I am a luminous stardust being that has become self-aware, and we are two pieces of stardust that are having a conversation. But that is just a spacetime event. Our real nature is beyond space and time.

Deepak Chopra

Momentary Self

Does each moment sit on its own?  No past until one is made up.  No future until we form desire.  Karma does seem inherited.  The karma we perceive we have accumulated has an impact on who we think we are in the current moment.  It paints a picture of our past that matches up with our perceptions and it generates a future based on desires.

Karma has a giver and a receiver.  To build up good or bad karma we do good or bad things to other people or ourselves.  When the self is eliminated, so is the karmic cycle.  If the environment (inclusive of ourselves and others) is a projection of the self or the self is part of the environment, then the self is everything (or part of everything) and does not stand alone.  Since it does not stand alone, it cannot be called self.  There is no self.  Without self, there is nothing to accumulate karma.

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